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LESSON 1
INTRODUCTION TO THE
STUDY OF ROMANS
- Our
purpose in this lesson is to introduce The Epistle to The Romans.
- We
will ask “What kind of Letter is this? What can we learn today from it?”
- We
will examine its major purpose and theological message.
Bibliography
-
First, some good books to use!
-
Karl P. Donfried, The Romans Debate, Hendrickson, 1977, 1991
(recommended for serious Romans students)
ü
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Joseph A. Fitzmyer, Romans, Anchor Bible Commentary, 1993
(recommended for serious Romans students)
ü
-
James D. G. Dunn, Romans, Word Biblical Commentary, 2 vols., 1988
(excellent commentary)
-
Paul Achtemeier, Romans, Interpretation, 1985 (written for
teachers and preachers)
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C. E. B. Cranfield, Romans, T. & T. Clark, 1975
-
Jack Cottrell, Romans, College Press, 2 vols., 1996
-
Leon Morris, The Epistle to the Romans, IVP, 1998
-
F. F. Bruce, Romans, Tyndale, 1985 (recommended for Bible class
teachers)
ü
The
Author, Authenticity, and Date
-
Very few question the Pauline authorship and authenticity of Romans.
-
Some question the ending of Romans, Rom 15:22-16:27, but few follow them.
-
Date approximately AD 58, Rom 16:18-20
The
Occasion
-
Paul has completed his ministry in
Palestine,
Asia, and
Eastern Europe
and is looking for new mission fields – Rom 15:17-20, 22-29; Rom 1:8-15.
-
Paul is outlining his apostolic and missionary credentials.
- He
describes the Gospel he has always preached and plans to preach in Rome
and Spain.
The
Kind of Letter
-
There are different kinds of letters one can write:
-
Apologetic letters – Galatians
-
Pastoral letters – Corinthians, and Thessalonians
-
Homilies – Hebrews
-
Apocalyptic – Revelation
-
Personal – Philemon
-
Romans is an Formal Ambassadorial letter which is epideictic in nature
-
In a formal ambassadorial letter one sets out ones credentials.
-
In an epideictic letter one sets out common views that one shares with
the recipients and in general with others.
The
Readers or Recipients
-
The church in
Rome was not a Pauline plant, and could have existed as early as the
conversions reflected in Acts 2. Note especially Acts 2:11 “visitors from
Rome, both Jews and proselytes.”
-
There does
not appear to be a central church in Rome as in Corinth and Thessalonica –
Salutation does not mention a church (Rom 1:1-7); there were several house
churches in Rom 16
-
The church in
Rome was obviously an ethnically mixed group, mostly Jew and
Gentile converts
-
There would
have been some tension between the Jews and Gentiles, Jewish expulsions from
Rome under Nero, and their periodic return
-
Some Jews
would have been upset over Paul’s supposed rejection of the Law, others not;
some Gentile converts to Judaism and then to Christianity would have been
upset by this!
-
There must
have been some tensions between the various groups or house churches – Rom
14, 15.
The
Message
- The
basic theological message of Romans was that God is a righteous God
who treats everyone the same, both Jews and Gentiles, showing no
partiality (Rom 1:17; 3:21, 22).
-
Demonstrating that God is a righteous God who treats everyone the same,
god declares both Jew and Gentile righteous on the same grounds and by the
same method – righteousness comes by grace through faith in Jesus
Christ, for everyone, no distinction or partiality!
-
Because of God’s gracious righteousness, there is an appropriate response,
presenting ones life as a living sacrifice to God and not being conformed
to the world (Rom12:1-2).
The
Structure in 11 Lessons
-
Introduction – Lesson 1
- The
Good News Paul Preached – Lesson 2
- The
Sinful Course Of Human Nature – Lesson 3
-
God’s Righteousness – Lesson 4
-
God’s Faithfulness – Lesson 5
- The
Results of Justification – Lesson 6
-
Ethical Response to God; the Fulfillment of Torah – Lesson 7
- The
Glory of Being In Christ – Lesson 8
- Has
God Been Faithless To Israel? – Lesson 9
- How
Shall We Respond To God’s Grace – Lesson 10
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Christian Relationships – Lesson 11
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Paul’s Future Plans and Conclusion – Lesson 12
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Major Lessons From Romans – Lesson 13
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God is a
righteous God who shows no partiality (Rom 1:16, 17; 3:22)
-
The whole
world (every person) is under the power of sin (Rom 3:9)
-
All have
sinned and fallen short of the glory of God and need God’s grace (Rom 3:23,
24)
-
Righteousness
is a gift from God, cannot be earned, and is by grace through faith in Jesus
Christ (Rom 3:20-24).
-
Christians
die to the law and sin and are alive in Christ through being united with
Christ in baptism (Rom 6:1-11)
-
In human
effort there is only frustration (Rom 7:24), but in Christ there is now no
condemnation (Rom 8:1)
-
The whole
godhead is working in behalf of Christians so no-one can separate them from
the love of God in Christ (Rom 8:26-39).
-
God has not
rejected Israel,
but Israel has rejected God by not accepting the Messiah and living by faith
(Rom 9-11).
-
There is an
appropriate response to God’s grace – Surrendering ones life to God and not
being conformed to the world.
-
Christians
must not judge one another, but welcome (accept) one another just as Christ
has welcomed (accepted) them (Rom 14:1-15:13).
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